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Human experimentation in the United States : ウィキペディア英語版
Unethical human experimentation in the United States

Unethical human experimentation in the United States describes numerous experiments performed on human test subjects in the United States that have been considered unethical, and were often performed illegally, without the knowledge, consent, or informed consent of the test subjects. Such tests have occurred throughout American history, but particularly in the 20th century.
The experiments include: the deliberate infection of people with deadly or debilitating diseases, exposure of people to biological and chemical weapons, human radiation experiments, injection of people with toxic and radioactive chemicals, surgical experiments, interrogation and torture experiments, tests involving mind-altering substances, and a wide variety of others. Many of these tests were performed on children, the sick, and mentally disabled individuals, often under the guise of "medical treatment". In many of the studies, a large portion of the subjects were poor, racial minorities or prisoners.
Funding for many of the experiments was provided by United States government, especially the United States military, Central Intelligence Agency, or private corporations involved with military activities. The human research programs were usually highly secretive, and in many cases information about them was not released until many years after the studies had been performed.
The ethical, professional, and legal implications of this in the United States medical and scientific community were quite significant, and led to many institutions and policies that attempted to ensure that future human subject research in the United States would be ethical and legal. Public outrage in the late 20th century over the discovery of government experiments on human subjects led to numerous congressional investigations and hearings, including the Church Committee and Rockefeller Commission, both of 1975 and the 1994 Advisory Committee on Human Radiation Experiments, among others.
==Surgical experiments==
Throughout the 1840s, J. Marion Sims, who is often referred to as "the father of gynecology", performed surgical experiments on enslaved African women, without anaesthesia. The women—one of whom was operated on 30 times—eventually died from infections resulting from the experiments.〔(Some defend 'father of gynecology' ) by Barron H. Lerner, ''The Tuscaloosa News'', Oct 30, 2003 (accessed: 02/17/2010)〕 In order to test one of his theories about the causes of trismus in infants, Sims performed experiments where he used a shoemaker's awl to move around the skull bones of the babies of enslaved women.〔Washington, 2008: (pp. 62-63 )〕〔Cina & Perper, 2010: (p. 88 )〕 He also addicted the women in his surgical experiments to morphine, only providing the drugs after surgery was already complete, in order to make them more compliant.〔Washington, 2008: (pp. 66 )〕
In 1874, Mary Rafferty, an Irish servant woman, came to Dr. Roberts Bartholow of the Good Samaritan Hospital in Cincinnati for treatment of her cancer. Seeing a research opportunity, he cut open her head, and inserted needle electrodes into her exposed brain matter.〔Lederer, 1997: (pp. 7–8 )〕 He described the experiment as follows:
In 1896, Dr. Arthur Wentworth performed spinal taps on 29 young children, without the knowledge or consent of their parents, at the Children's Hospital in Boston, Massachusetts to discover whether doing so would be harmful.〔Grodin & Glantz, 1994: (pp. 7–11 )〕
From 1913 to 1951, Dr. Leo Stanley, chief surgeon at the San Quentin Prison, performed a wide variety of experiments on hundreds of prisoners at San Quentin. Many of the experiments involved testicular implants, where Stanley would take the testicles out of executed prisoners and surgically implant them into living prisoners. In other experiments, he attempted to implant the testicles of rams, goats, and boars into living prisoners. Stanley also performed various eugenics experiments, and forced sterilizations on San Quentin prisoners.〔(The Strange Career of Leo Stanley: Remaking Manhood and Medicine at San Quentin State Penitentiary, 1913–1951 ), Ethan Blue‌, ''Pacific Historical Review'', May 2009, Vol. 78, No. 2, pp. 210–241, DOI 10.1525/phr.2009.78.2.210〕 Stanley believed that his experiments would rejuvenate old men, control crime (which he believed had biological causes), and prevent the "unfit" from reproducing.〔〔Hornblum, 1998: (p. 79 )〕

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